17 Signs You're Working With Evolution Korea
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Evolution Korea
The democratic system in South Korea is prone to populist tendencies. However, it's healthier than what one might expect.
The country is seeking an entirely new model of development. A Confucian culture that stresses respect for ancestors as well as gendered family relationships continues to influence society. There are signs of a secularist cultural trend emerging.
Origins
In the prehistoric era the ancestors of the modern Koreans lived by hunting and gathering wild food. About 10,000 years ago, they began to cultivate millet, beans and other crops. They also raised livestock, and even made furs. They created tribal states in Manchuria, and then on the Korean peninsula. They also created a metallurgy business, making iron tools and bronze. They traded with other nations and introduced block and celadon printing to Japan, as well as styles of art as well as a written language and paper making.
Gojoseon was founded in 2333 BCE on the southern peninsula. The state embraced Chinese culture, including Confucian Philosophy and Buddhism. In this period the inhabitants of Buyeo were incorporated into Gojoseon. Gojoseon was a hierarchical state where the monarch and senior officials came from the aristocracy of the land, while the majority of the population was peasants. The state extracted taxes from these citizens, and often required them to serve in the army or work on projects for the government like building fortifications.
Onjo the prince of Goguryeo who was also the son of Jumong, the founder of Goguryeo, founded the state of Baekje at the close of the time. The new kingdom expanded its territory to the southwest of the peninsula and clashed with Goguryeo and China's commandos in the region. Baekje adopted Confucian ideas in its state beliefs system in 1390 CE and established the male-centric notion of filiopiety into a doctrine. In the name of filiopiety, fathers were accountable to their families and had to be respected and obeyed by everyone, even their grandchildren and children.
Goryeo, who would rule from 918 to 1392 CE gave the world the Hangul alphabet built on the patterns created by the mouth during pronunciation. This greatly improved communication between people and resulted in an explosion of the writing of Buddhist texts. Additionally, movable metallic type printing was introduced and woodblock printing was improved. In 1145 CE, the Samguk Sagi, or "History of the Three Kingdoms" was recorded for the first time.
The evolution of Korea
The Korean peninsula was habitable from Neolithic times to. Early evidence of human settlements is evident in the form of cist graves lined with stone, and decorated with valuable items like amazonite jewelry being buried alongside the dead. Megalithic structures, known as dolmens and built of single large stones, are common in the country.
In the first half of the 1st millennium BCE, Gojoseon established itself as the first recognisable political state. The peninsula was then controlled by a variety of states during the Three Kingdoms Period (57 BC-635 CE) including Baekje and Goguryeo. The northern part of the peninsula was occupied for a period by the Balhae Kingdom, which historians do not believe to be a true Korean state.
Following the Three Kingdoms arose the Proto-Three Kingdoms Period, or Several States Period. In all of them, Baekje was the most powerful, but its dynasty ended when Goguryeo was defeated in 676 CE, leaving Baekje with its southern territories of Manchuria and the western region surrounding the Hwanghae Bay, while eastern Buyeo and the Gaya confederacy flourished for a short time.
The Unified Silla kingdom then emerged and the three kingdoms began to work together in order to expand their territorial holdings. Silla with the aid of the Chinese eventually conquered and united the peninsula in 935.
As Korea is entering the post-crisis phase the development paradigm of the country appears to be changing. Those who are horrified by the huge cost of the old system support a comprehensive program of liberalization of labor, capital and markets for products. On the other hand the supporters of the old system attempt to protect it by promoting nationalist sentiments, as well as by inflating fears about potential job losses.
Analysts and academics are divided over the extent to which Korea's growth is influenced by these two trends. This article assesses the latest developments by analyzing five phases of Korea's political evolution including illiberal democracy (1945-60), democratic authoritarianism (1961-72), authoritarian exceptionalism (1972-87) democratic paternalism (1987-2001) and participatory democracy (2002 to the present). This article also identifies the key factors that appear to be driving these developments.
Creationism in Korea
In South Korea, 26 percent of the population is Christian. Creationists have made significant progress in promoting their views to this segment. A 2009 survey found that nearly one third of respondents do not believe in the theory of evolution. Of the respondents, 41% stated that there was insufficient scientific evidence to support evolution 39% claimed that the theory contradicted their religion and 17% said it was difficult to grasp. This level of doubt is similar to that in the United States, where a similar percentage of people are not convinced that humans evolved from earlier forms of life.
In the past, the anti-evolution movement in Korea was focused on the education of students and the introduction of Christ to them. A significant rise in interest in creation science began in 1980, with a four-day seminar held during the World Evangelization Crusade in Seoul that featured Drs. Henry Morris and Duane Giss of ICR were the keynote speakers. The event attracted an impressive crowd of scientists, professors and church leaders.
The success of this event led to the creation of the Korea Association of Creation Research (KACR) on January 31st, 1981. The inauguration meeting was widely reported in national newspapers, including The Korea Times and Chosun Ilbo, and it received wide attention.
KACR started publishing a newsletter titled CREATION. In it, the organization presented its own work and published articles on the scientific evidence for creationism. It also translated a number of film strips and slides from ICR and also some books on the subject of creationism, which were already published outside of Korea. KACR members also gave talks in universities and churches across the country.
One instance of an KACR success story took place at the KAIST university in Seoul. There, students were so fascinated by the concept of creationism that they raised enough money and support needed to build an on-campus museum showing creationist models of fossils and other exhibits.
In addition to its work, KACR has published a bimonthly publication called CREATION. The magazine covers a variety of topics in the creation science. It also sponsored a series of lectures by ICR staff. It has also created an organization of local branch offices that host talks and seminars to children and other community groups.
Changes in South Korea
In the latter half of the nineteenth century and early twentieth century, Korea began to adopt a more Westernized lifestyle. The hanbok, the traditional Korean dress, gave way to miniskirts, as well as other fashion elements imported from overseas. The traditional Korean music was also replaced more info by rock and roll and jazz. At this time, the famous samulnori, or masked dance-dramas, were popular with the public. These dramatic pieces were performed to the accompaniment of shaman drums as well as various musical instruments.
Korea's new development paradigm is being formed in the aftermath of the economic crisis. The main challenge for the new regime lies in the proper balance between state-led economic policies as well as market-oriented ones. It also requires a change in the incentives and monitoring schemes that have been a part of the system before the crisis. These issues are covered in Chapters 3 and 4.
Established by Onjo, prince of Goguryeo and the third son of Jumong, Baekje was established in the middle of the Hangang River, those from Buyeo and other areas and migrants from northern China. In the 4th century, in the early part of, Baekje was a major regional power and expanded its territory as far as Mahan in the north and Jeollanam-do in the south. Consequently, it came into frequent battle with Goguryeo and the Chinese commanders along the border.
The decline of Silla between the 8th and 9th centuries resulted in the rise of powerful local factions. Gungye was a nobleman from Later Baekje who established a kingdom in Songak with Songak as its capital. He controlled a part of the present-day Jeolla province and Chungcheong. Then, he moved the capital to Wansanju. He was a rival to Goguryeo.
His rule was however short-lived. After Gungye's defeat, he was overthrown by a powerful local leader, Wang Geon, who united Goryeo with Baekje and Silla in 935. Later, Baekje was peacefully integrated into Goryeo as a successor state. In addition, Wang Geon introduced fundamental reforms and strengthened a centralized government system. This marked the end of the Three Kingdoms period. From that point, the Korean peninsula was controlled by the Goryeo Dynasty. During the Three Kingdoms Period, Goguryeo Baekje Silla slowly grew into powerful states on the peninsula, and in Manchuria.